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Additional resources for Aramaic Bible: Targums in Their Historical Context (JSOT Sup 166)
N. Z. ), Mekhilta d'Rabbi Sim'on b. Jochai (Jerusalem, 1955); S. Lieberman, Siphre Zutta (The Midrash of Lydda) (Hebrew; New York, 1968). M. Kahana of the Hebrew University of Jerusalem has recently been working on the Genizah fragments of the halakhic midrashim; see his brief report in Genizah Fragments 13 (April, 1987), p. 3, and his article 'Another Page of the Mekhilta of R. Simeon b. Yohai', Alei Sefer 15 (1988-89), pp. 5-20. 41. M. Bregman, 'Toward a Textcritical Approach to the Tanhuma-Yelamdenu Midrashim', Tarbiz 54 (1985), pp.
7 (12c); b. Sab. 88b and 152b, Bes. 16a and Hag. 12a. 8. The halakhic sense is fully discussed in Talmudic Encyclopaedia, VI (Jerusalem, 1965), cols. 232-39. Examples of the relevant texts may be found in Mishnah, Pes. 3, San. 6 and Mid. 6; Sifrey, Devarim, paragraph 36 (ed. L. Finkelstein, p. 66); y. Sab. 3 (4d) and Meg. 13 (72b); b. Sab. 30b, Pes. 62b, Meg. 26b and Gin. 45b. REIF The Cairo Genizah and its Treasures 33 were damaged or worn, as well as other Hebrew texts, including tracts regarded as heretical, that contained biblical verses or references to God.
S. A. Fitzmyer (New York, 1970); L. Ginzberg, Eine Unbekannte JUdische Sekte (New York, 1922), translated into English and expanded as An Unknown Jewish Sect (New York, 1976); S. Zeitlin, The Zadokite Fragments (Philadelphia, 1952); C. Rabin, The Zadokite Documents. I. The Admonition. II. The Laws (Oxford, 2nd edn, 1958). 50. Y. ', and H. Ben-Shammai, 'Some Methodological Notes concerning the Relationship between the Karaites and Ancient Jewish Sects' (both in Hebrew) in 'Discussion: Karaism and Apocryphic Literature', Cathedra 42 (1987), pp.