Download Being Different: An Indian Challenge to Western Universalism by Rajiv Malhotra PDF

By Rajiv Malhotra

India is greater than a state kingdom. it's also a special civilization with philosophies and cosmologies which are markedly specified from the dominant tradition of our occasions - the West. India's non secular traditions spring from dharma which has no specified identical in Western frameworks. regrettably, within the rush to rejoice the transforming into approval for India at the international level, its civilizational matrix is being co-opted into Western universalism, thereby diluting its forte and capability. In Being diverse: An Indian problem to Western Universalism, philosopher and thinker Rajiv Malhotra addresses the problem of an instantaneous and sincere engagement on changes, via reversing the gaze, repositioning India from being the saw to the observer and looking out on the West from the dharmic standpoint. In doing so, he demanding situations many hitherto unexamined ideals that either side carry approximately themselves and every different. He highlights that whereas specified ancient revelations are the root for Western religions, dharma emphasizes self-realization within the physique right here and now. He additionally issues out the fundamental harmony that underpins dharma's metaphysics and contrasts this with Western idea and historical past as a man-made harmony.
Erudite and fascinating, Being assorted reviews trendy reductive translations and analyses the West's nervousness over distinction and fixation for order which distinction the inventive function of chaos in dharma. It concludes with a rebuttal of Western claims of universalism, whereas recommending a multi-cultural worldview.

Show description

Read Online or Download Being Different: An Indian Challenge to Western Universalism PDF

Similar hinduism books

The Teachings of the Odd-eyed One: A Study and Translation of the Virūpākṣapañcāśikā, With the Commentary of Vidyācakravartin (SUNY series in Hindu Studies)

This publication bargains the 1st released translation of the contemplative guide Virupaksapancasika written circa the 12th century CE, and the observation on it, Vivrti by way of Vidyacakravartin. those past due works from the Pratyabhijna culture of monistic and tantric Kashmiri Saiva philosophy concentrate on capacity to deindividualize and divulge the primordial, divine crucial natures of the human ego and body-sense.

Making Sense of Dying and Death

Making feel Of: loss of life and dying is an inter-disciplinary and multi-disciplinary learn undertaking which seeks to have interaction in artistic and leading edge dialogues in concentrating on the hyperlinks among residing and demise, and a few of the contradictions and paradoxes which come up that we seem to settle for with out query.

Landscapes of Urban Memory: The Sacred and the Civic in India's High-Tech City

City experiences/ faith A wealthy research of what this Indian urban can let us know concerning the intersections of faith, civic existence, and international transformation. proven in the midst of the 16th century, Bangalore has turn into in our day a middle for high-technology examine and construction, the hot "Silicon Valley" of India, with a metropolitan inhabitants drawing close six million.

The Saint in the Banyan Tree: Christianity and Caste Society in India

The Saint within the Banyan Tree is a nuanced and traditionally persuasive exploration of Christianity’s outstanding trajectory as a social and cultural strength in southern India. beginning within the 17th century, whilst the faith was once built-in into Tamil associations of caste and well known religiosity, this research strikes into the 20 th century, whilst Christianity grew to become an unforeseen resource of radical transformation for the country’s ‘untouchables’ (dalits).

Extra info for Being Different: An Indian Challenge to Western Universalism

Sample text

We shall discuss this function in greater detail later on.  54.  54. Page 28 Before we discuss the process of Parama Siva's * self­manifestation as universe as described in the texts of the Trika system, it is necessary to draw the attention of the reader to certain aspects and characteristic features of the process of self­manifestation that are peculiar to this system. 51 The manifestation of the universe is, thus in reality, only the self­experience as the universe by Parama Siva* .  But when it is manifested in matter, it assumes concrete form and becomes impure when duality (dvaitabhava*) appears.

18. Page 24 40 role, and thus actively participates in the display of his glory as the universe.  First, it functions while involved in and identified with him, when it brings out his integral nature (svarupa*) as self­manifestation only (svaprakasa*); and second, it functions sometimes somewhat distinctly as his inalienable nature, when it is expressed as the manifestation of the universe. 42 This self­experience as Aham is said to be purna* (full) in the absence of anything external to it.  6.

18. Page 24 40 role, and thus actively participates in the display of his glory as the universe.  First, it functions while involved in and identified with him, when it brings out his integral nature (svarupa*) as self­manifestation only (svaprakasa*); and second, it functions sometimes somewhat distinctly as his inalienable nature, when it is expressed as the manifestation of the universe. 42 This self­experience as Aham is said to be purna* (full) in the absence of anything external to it.  6.

Download PDF sample

Rated 4.80 of 5 – based on 32 votes